Primitive Christianity Revived, Again
Five men holding cardboard signs huddled together, urging passersby to join them in protest against financial institutions. A month earlier, they had been among hundreds of others camped out in New York City’s Zuccotti Park. But on this biting cold post-Christmas day, they were the only ones who had ventured through the maze of metal fencing and past security guards to continue a vigil against corporate greed and social inequality. The sight of the barricade snaking around the park’s perimeter chilled me as much as the winter air.
Up until then, I only had read about the various Occupy Wall Street demonstrations and encampments around the country. The movement didn’t have much traction in my rural, island community. Although many here share the concerns of the Occupy participants, we’re insulated from much of the evidence of corporate influence—our bank is locally owned, there are no corporate headquarters or business chains here, and generosity predominates over greed. When Occupy Wall Street hit the news on September 17, 2011, I was immersed in my return to work as a school nurse and the first semester of my MFA in writing program. A couple of weeks later, when protesters closer to home organized Occupy Seattle, I gave the movement limited attention.
Throughout the fall, I periodically tuned in to Occupy actions around the U.S. and similar protests around the world. Although reportedly loosely organized, the Occupy movement put its purpose out in strong terms: “Occupy is fighting back against the corrosive power major banks and multinational corporations have over the democratic process, and the role of Wall Street in creating an economic collapse that has caused the greatest depression in generations.”
As much as I wanted to believe in the power of the people, I doubted that even thousands of rallies around the world could reverse the inequities caused by what is now characterized as “the 1%” – the wealthy few who control the banks, the mortgage industry, and the insurance industry. When I saw the fence hiding the entrance to Zuccotti Park that December day, I despaired anew for the powerlessness of the 99%.
This “open space” was a logical site for the first encampment of Occupy Wall Street because of its location in the financial district of lower Manhattan. In 1968, developers of One Liberty Plaza were permitted to add 500,000 square feet to their building in return for providing a public space. Ironically, the 33,000 square foot park was named Liberty Plaza Park. After renovations in 2006, it was renamed by its current owners, Brookfield Office Properties, after company chairman John Zuccotti.
On November 15, New York City’s mayor Michael Bloomberg ordered police to remove protesters from Zuccotti Park in the middle of the night, citing the city’s ban on overnight camping and concerns about health and safety. Over the next two weeks, shutdowns occurred at other Occupy sites around the country, including the one closer to home in Seattle’s Westlake Park. Fences ringed “open spaces.”
The barricades came down in Zuccotti Park on January 10, the day after lawyers from the New York Civil Liberties Union sent a letter to the New York City Buildings Department citing zoning laws that require Brookfield Properties to provide unobstructed access to the park. VillageVoice.com reported that within an hour of the removal of the barriers, protesters had returned.
We Quakers claim to “speak truth to power.” Early Friends such as George Fox, William Penn, and John Woolman raised their voices in protest, often against impossible odds and in direct opposition to those in power. Noah Baker Merrill of Putney (Vt.) Meeting writes in the January 2012 issue of Friends Journal about the Occupy movement as a current-day example of witnessing to those in power:
“Occupy Together is just taking shape. It can’t and doesn’t promise to solve all of the pressing issues we face…It may help hold open space for something new that is about to be born and is already on its way…To get there we have to help one another to listen, to understand, and to respond.”
Although I’m far away from these scenes, my heart is with those who are keeping concerns about economic justice before us. Until now, my voice has been quiet about the issues brought forth by the Occupy movement. I’m not clear how I’m to speak for these
concerns, but I’m “open” to adding my writing voice to the protest.
For more thoughts and reports from Friends about Occupy, visit https://afsc.org/Friends
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