While Quaker worship is quiet and patient, that does not imply that  Quakers are to lead lives entirely marked by retreat and reflection.  There is always the call to make a difference; To put action into words.  Quakers ask[i], “Do we partake in the joy of love of God and make our lives a celebration of the sharing of this love?”[ii]  The sharing of love is to be lived out with thought, word and deed.

Quakers consider attending meeting regularly to be “the heart”[iii] of being a Quaker.  Showing up matters.  Being a Quaker is not a concept but a lived reality.

Quakers understand themselves to be a peace church and therefore seek to “live in the life of the power that takes away the occasion for all wars.”[iv]  One cannot rise to the challenge without action.  Prayer, reflection and conversation are not enough to live in the powerful place that would bring an end to war. The passive refusal “to participate in or cooperate with the military effort” falls short of the life and work that will remove the causes of war.[v]

Quakers are encouraged to open all areas of their lives to the examination of both inaction and action. “We speak through inaction as much as we do by our actions.”[vi]

The call to engagement is nowhere more clear than the query - “Are you following Jesus’ example of love in action?”[vii]

The quotations which follow speak common wisdom which encourages fuller engagement with daily life.



[i] To emphasize, when I speak in such general terms, I am not saying every single Quaker thinks or acts this way. Nor am I saying that every Quaker ought to. What I am saying is this advice has been produced with great care and many checks and referred to by many Quakers within a particular Yearly Meeting and as such reflects a common Quaker understanding at least through one Quaker body.  And in almost all, if not entirely all cases, the quote represents more widely recognized thinking. Note that there is a great deal of overlap between advices and queries with some meeting adapting another’s or simply adopting them in totality.  Yet, in other cases, there are distinct additions, rewrites and subtractions that alter the meaning in substantial ways. My most common source is Britain Yearly Meeting as those are the Queries and Advices that have been adopted by Canadian Yearly Meeting and therefore my understanding and familiarity is much more intimate.

[ii] New York Yearly Meeting of the Religious Society of Friends, Query 15

[iii] Lake Erie Yearly Meeting of the Religious Society of Friends, Query and Advice #5

[iv] Ohio Yearly Meeting of the Religious Society of Friends, 6th Query

[v] Ibid.

[vi] North Pacific Meeting of the Religious Society of Friends, Advice and Queries on the Business Meeting

[vii] Britain Yearly Meeting of the Religious Society of Friends, 4th Query and Advice

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