Primitive Christianity Revived, Again
Is it enough for those Meetings that are welcoming congregations to the glbt community to leave it at that? When we welcome people who have been harmed by other faith messages, is it ok to simply share in the avoidance of the abuser (The Bible, as it has been used against people)? To what extent should we get to know the Bible more, so we can bring greater reconciliation? These are not easy issues, but may be important if these welcoming congregations want to really help with reconciliation and forgiveness. "Open and Affirming" is not the same as "Reconciliation and Forgive...
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I think we should take a fair amount of time examining the biblical , social, and other reasons we have as people of faith for being open and affirming. One of the great myths of religion for gay people is that it has no place for them. And that if you choose as a gay person to reject the negative image of yourself and people like you, you have to abandon the Bible completely to do so. I don't know if I agree with the biblical translations of people like K. Renato Ling. But even conceding a more conservative approach to some of the texts, the reality of how the Spirits revelation has worked over time,from the days of Abraham to this very day, should give us the confidence to speak out boldly in favor of our gay brothers and sisters. Then we can learn to say, like Peter learned when confronted by the reality of spirit filled gentiles, not to call our gay brothers and sisters, through whom God's spirit moved and continues to move "common or unclean".
It is this type of holy boldness, as well as good Biblical hermeneutics, which will instill in gay Friends spiritual confidence and begin the spiritual healing that so many still sorely need.
I feel that the bible speaks to the faithful and those who believe in the spirit. It maybe we have to walk in the same path as Jesus to really understand the call to save the dissension of mankind. We are called to follow and to be Christ like that he alone has chosen for us our destiny. It is in this belief that we are called to answer for ourselves what message do we have to give for those struggling in conflict. In answer to the question. I feel that inclusion means both that the doors are open to the LGBT community and also welcoming. Welcoming in the sense that LGBT families are asked to have a vital voice in what we feel is our primary value. Which is that LGBT families be encouraged to share with us from the light of their hearts what their experience as being gay and Quaker has been.
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