2 Samuel 24 – The Lord gets angry at Israel and incites David to take a census - always a bad thing in Israel. It's interesting to ponder why it was seen as a bad thing, something "satan" would put into David's head. Numbering of people in one's "land" was tied with military service, and the whole concept of "state sovereignty," or organization of a people under the rule of a monarch was not something that flowed easily from Hebrew monotheism. Samuel warned against it as something not wished by God. God is the only "sovereign" power finally. It could be that some remnant of this concern lingers here. Joab warns against it (24:3), but the king insists. 

After nine months and 20 days, they return with the results—in Israel there are 800,000 “able to draw the sword” (24: 9) and in Judah, 500,000. After it is done, David become conscience-stricken. Gad, David’s prophet at this time, comes to him and asks what penalty he wants the Lord to exact - he can choose: 3 years of famine; 3 months of flight before his foes or 3 days of pestilence in the land. David chooses the last.  When he sees the devastation wrought, however, he says to God, “I alone have sinned, and I alone have done wickedly; but these sheep, what have they done? Let your hand, I pray, be against me and against my father’s house” (24:17).

David buys the threshing floor of Araunah, a Jebusite whose place is threatened by the pestilence, and builds an altar there; he also buys the oxen to sacrifice and makes sacrifice there to the Lord.  The Lord answers David’s supplication and spares Israel any more suffering.

Colossians 2 – Paul tells the community, “As you therefore have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.  See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him . .” 2:6-9).  This is fabulous writing, incredible articulation of exactly what it is to see and to live “in Christ.”

Paul goes on to describe the mystery of Christian baptism.  “You have been buried with him, when you were baptized; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead. You were dead, because you were sinners and had not been circumcised: he has brought you to life with him, he has forgiven us all our sins” (2:12-13).

The next passage is one that Quakers make a great deal of: “Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths.  These are only a shadow of what is to come, but the substance belongs to Christ” (2:16-17). “Why do you submit to regulations, ‘Do not handle, Do not taste, Do not touch’? All these regulations refer to things that perish with use; they are simply human commands and teachings.  These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence” (2:20-23).

Everyone lifts what they want from Paul’s words, and some among Friends especially simply dismiss the words as “human teaching.” Early Friends did not dismiss Paul; they felt that they grasped the message he gave in a way most Christians of their day did not. It is true Friends made a great deal about the irrelevance of “human commands and teachings” – the shadow world of “outward” religion, but Paul’s words about Christ in this epistle were not this kind of “human teaching.”  Friends rooted themselves in this cosmic Christ and they experienced him as Paul did but in a different time.

Personal Reflection (5/3/12): The deep revelation of Christ as Logos, Light, Word and Spiritual Savior, the revelation that energized the apostles and built the community that was the early church is every bit as inexplicable (naturally) as the OT "exodus event" was for the Jews.  You will not find any easy verification of that event in historical records, but acceptance of it was the seed around which God brought together his first people – the Jews.  Acceptance of Christ’s incarnation, death and resurrection is similarly not an event you will ever find validated as simple history, but its reality, experienced by these first apostles, is the event around which “the nations” will eventually be drawn to the one God.  Like the Israelites before us, we accept the truth of it through trust in those who were there at the event, those who knew him, saw him risen, were given the gospel first hand; and we trust them because in some deeply interior way, we too encounter God in Christ as an incarnate, loving and saving God.  His face and voice and touch in us reveals God’s reality, discloses His nature, draws us powerfully toward Him and toward the lives we were meant to live as His people.  The Holy Spirit is the power and mystery of God present with us now even though the bodily Jesus is no more. But these are truths of a different order from the truths our mind and mouths are accustomed to dealing with.  They smash against the barriers our logic and materiality (corporality) present to them.  But it is the job of faith to stand even in the absence of every human aid.